The father goes out to meet the older brother too, and now he speaks kindly to his son. The older brother knows nothing of the inner transformations and wanderings experienced by the younger brother, of his journey to distant parts, of his all and his new self-discovery. He sees only injustice. And this betrays the fact that he too had secretly dreamed of a freedom without limits, that his obedience has made him inwardly bitter, and that he has no awareness of the grace of being at home, of the true freedom that he enjoys as a son. "Son, you are always with me, and all that is mine is yours." (Luke 15:2)."
. . .
"The parable breaks off here; it tells us nothing about the older brother's reaction. Nor can it, because at this point the parable immediately passes over into reality. Jesus is using these words of the father to speak to the heart of the murmuring Pharisees and scribes who have grown indignant at his goodness to sinners (cf. Luke 15:2). It now becomes fully clear that Jesus identifies his goodness to sinners with the goodness of the father in the parable and that all the words attributed to the father are the words that he himself addresses to the righteous. The parable does not tell the story of some distant affair, but is about what is happening here and now through him. He is wooing the heart of his adversaries. He begs them to come in and to share his joy at this hour of homecoming and reconciliation. . . ."
From pages 208-209 in "Jesus of Nazareth" by Pope BenedictXVI
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